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http://cyberconnects.com/forum/index.php?topic=20378.0 Quote from: Vyse Dyne on November 22, 2008, 07:16:32 PMThe word occult comes from the Latin word occultus (clandestine, hidden, secret), referring to "knowledge of the hidden" Or occulti, occulto, occultum, occulto, occulti, occultorum, occultis, occultos, or occultis.
The word occult comes from the Latin word occultus OCCULTUS 63333231 OCCULTUS The word occult comes from the Latin word occultus
SHAMANIC WISDOM IN THE PYRAMID TEXTS THE MYSTICAL TRADITION OF ANCIENT EGYPT Jeremy Naydler 2005 The Sarcophagus Chamber Texts Page 199 "Figure 7.11 shows a relief fragment from the pyramid temple of Unas depicting (in all probability) the king sitting in front of an offering table on which are arranged long slices of bread. In his left hand he holds the seshed cloth, which, as we have seen, was a symbol of the triumph of the human spirit over death.32"
THE SUN Tuesday, December 27, 2005 FRONT PAGE "IT WASN'T DEATH THAT WON THE DAY. HUMANITY TRIUMPHED"
HARMONIC 288 Bruce Cathie 1977 THE MEASURE OF LIGHT Page 95 "The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities." Page 95 "The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches," Page 95/97 "A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' " Page 24 / 25 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'"
AS ABOVE SO BELOW READEST THOU AND INWARDLY DIGEST AS BELOW SO ABOVE
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
Prometheus - Wikipedia, the free encyclopedia In Greek mythology, Prometheus 1] is a Titan, culture hero, and trickster figure who is credited with the creation of man from clay, and who defies the gods and ... Prometheus From Wikipedia, the free encyclopedia This article is about the Greek mythological figure. For other uses, see Prometheus (disambiguation). In Greek mythology, Prometheus (/prəˈmiːθiːəs/; Greek: Προμηθεύς, pronounced [promɛːtʰeús], meaning "forethought")[1] is a Titan, culture hero, and trickster figure who is credited with the creation of man from clay, and who defies the gods and gives fire to humanity, an act that enabled progress and civilization. Prometheus is known for his intelligence and as a champion of mankind.[2] The punishment of Prometheus as a consequence of the theft is a major theme of his mythology, and is a popular subject of both ancient and modern art. Zeus, king of the Olympian gods, sentenced the Titan to eternal torment for his transgression. The immortal Prometheus was bound to a rock, where each day an eagle, the emblem of Zeus, was sent to feed on his liver, which would then grow back to be eaten again the next day. (In ancient Greece, the liver was thought to be the seat of human emotions.)[3] In some stories, Prometheus is freed at last by the hero Heracles (Hercules). In another of his myths, Prometheus establishes the form of animal sacrifice practiced in ancient Greek religion. Evidence of a cult to Prometheus himself is not widespread. He was a focus of religious activity mainly at Athens, where he was linked to Athena and Hephaestus, other Greek deities of creative skills and technology.[4] In the Western classical tradition, Prometheus became a figure who represented human striving, particularly the quest for scientific knowledge, and the risk of overreaching or unintended consequences. In particular, he was regarded in the Romantic era as embodying the lone genius whose efforts to improve human existence could also result in tragedy: Mary Shelley, for instance, gave The Modern Prometheus as the subtitle to her novel Frankenstein (1818).
The oldest legends of Prometheus among the Ancients[edit] The four most ancient sources for understanding the origin of the Prometheus myths and legends all rely on the images represented in the Titanomachia, or the cosmological climactic struggle between the Greek gods and their parents, the Titans.[5] Prometheus himself was a titan who managed to avoid being in the direct confrontational cosmic battle between Zeus and his followers against Cronus, Uranus and their followers.[6] Prometheus therefore survived the struggle in which the offending titans were eternally banished by Zeus to the chthonic depths of Tartarus, only to survive to confront Zeus on his own terms in subsequent climactic struggles. The greater Titanomachia depicts an overarching metaphor of the struggle between generations, between parents and their children, symbolic of the generation of parents needing to eventually give ground to the growing needs, vitality, and responsibilities of the new generation for the perpetuation of society and survival interests of the human race as a whole. Prometheus and his struggle would be of vast merit to human society as well in this mythology as he was to be credited with the creation of humans and therefore all of humanity as well. The four most ancient historical sources for the Prometheus myth are Hesiod, Homer, Pindar, and Pythagoras. Hesiod and the Theogony[edit] The Prometheus myth first appeared in the late 8th-century BC Greek epic poet Hesiod's Theogony (lines 507–616). He was a son of the Titan Iapetus by Clymene, one of the Oceanids. He was brother to Menoetius, Atlas, and Epimetheus. In the Theogony, Hesiod introduces Prometheus as a lowly challenger to Zeus's omniscience and omnipotence.[7] In the trick at Mekone, a sacrificial meal marking the "settling of accounts" between mortals and immortals, Prometheus played a trick against Zeus (545–557). He placed two sacrificial offerings before the Olympian: a selection of beef hidden inside an ox's stomach (nourishment hidden inside a displeasing exterior), and the bull's bones wrapped completely in "glistening fat" (something inedible hidden inside a pleasing exterior). Zeus chose the latter, setting a precedent for future sacrifices.[7] Henceforth, humans would keep that meat for themselves and burn the bones wrapped in fat as an offering to the gods. This angered Zeus, who hid fire from humans in retribution. In this version of the myth, the use of fire was already known to humans, but withdrawn by Zeus.[8] Prometheus, however, stole back fire in a giant fennel-stalk and restored it to humanity. This further enraged Zeus, who sent Pandora, the first woman, to live with humanity.[7] Pandora was fashioned by Hephaestus out of clay and brought to life by the four winds, with all the goddesses of Olympus assembled to adorn her. "From her is the race of women and female kind," Hesiod writes; "of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth."[7] Prometheus Brings Fire by Heinrich Friedrich Füger. Prometheus brings fire to mankind as told by Hesiod, with its having been hidden as revenge for the trick at Mecone. Hesiod revisits the story of Prometheus in the Works and Days (lines 42–105). Here, the poet expands upon Zeus's reaction to the theft of fire. Not only does Zeus withhold fire from humanity, but "the means of life," as well (42). Had Prometheus not provoked Zeus's wrath (44–47), "you would easily do work enough in a day to supply you for a full year even without working; soon would you put away your rudder over the smoke, and the fields worked by ox and sturdy mule would run to waste." Hesiod also expands upon the Theogony's story of the first woman, now explicitly called Pandora ("all gifts"). After Prometheus' theft of fire, Zeus sent Pandora in retaliation. Despite Prometheus' warning, Epimetheus accepted this "gift" from the gods. Pandora carried a jar with her, from which were released (91–92) "evils, harsh pain and troublesome diseases which give men death".[11] Pandora shut the lid of the jar too late to contain all the evil plights that escaped, but foresight remained in the jar, giving humanity hope. Angelo Casanova,[12] Professor of Greek Literature at the University of Florence, finds in Prometheus a reflection of an ancient, pre-Hesiodic trickster-figure, who served to account for the mixture of good and bad in human life, and whose fashioning of humanity from clay was an Eastern motif familiar in Enuma Elish; as an opponent of Zeus he was an analogue of the Titans, and like them was punished. As an advocate for humanity he gains semi-divine status at Athens, where the episode in Theogony in which he is liberated[13] is interpreted by Casanova as a post-Hesiodic interpolation.[14] Homer, the Iliad, and the Homeric Hymns[edit] The banishment of the warring titans by the Olympians to the chthonic depths of Tartoros was documented as early as Homer's Iliad and the Odyssey where they are also identified as the hypotartarioi, or, the "subterranean." The passages appear in the Iliad (XIV 279)[15] and also in the Homeric hymn to Apollo (335).[16] The particular forms of violence associated especially with the Titans are those of hybristes and atasthalie as further found in the Iliad (XIII 633-34). They are used by Homer to designate an unlimited, violent insolence among the warring Titans which only Zeus was able to ultimately overcome. This text finds direct parallel in Hesiod's reading in the Theogony (209) and in Homer's own Odyssey (XIX 406). In the words of Kerenyi, "Autolykos, the grandfather, is introduced in order that he may give his grandson the name of Odysseus."[17] In a similar fashion, the origin of the naming of the "titans" as a group has been disputed with some voicing a preference for reading it as a combination of titainein (to exert), and, titis (retribution) usually rendered as "retribution meted out to the exertion of the Titans."[18] It should be noted in studying material concerning Prometheus that Prometheus was not directly among the warring Titans with Zeus though Prometheus's association with them by lineage is a recurrent theme in each of his subsequent confrontations with Zeus and with the Olympian gods. Pindar and the Nemean Odes[edit] The duality of the gods and of humans standing as polar opposites is also clearly identified in the earliest traditions of Greek mythology and its legends by Pindar. In the sixth Nemean Ode, Pindar states: "There is one/race of men, one race of gods; both have breath/of life from a single mother. But sundered aurora collett us divided, so that one side is nothing, while on the other the brazen sky is established/a sure citadel forever."[19] Although this duality in strikingly apparent in Pindar, it also has paradoxical elements where Pindar actually comes quite close to Hesiod who before him had said in his Works and Days (108) "how the gods and mortal men sprang from one source."[20] The understanding of Prometheus and his role in the creation of humans and the theft of fire for their benefit is therefore distinctly adapted within this distinguishable source for understanding the role of Prometheus within the mythology of the interaction of the Gods with humans. Pythagoras and the Pythagorean Doctrine[edit] In order to understand the Prometheus myth in its most general context, the Late Roman author Censorinus states in his book titled De die natali that, "Pythagoras of Samos, Okellos of Lukania, Archytas of Tarentum, and in general all Pythagoreans were the authors and proponents of the opinion that the human race was eternal."[21] By this they held that Prometheus's creation of humans was the creation of humanity for eternity. This Pythagorean view is further confirmed in the book On the Cosmos written by the Pythagorean Okellos of Lukania. Okellos, in his cosmology, further delineates the three realms of the cosmos as all contained within an overarching order called the diakosmesis which is also the world order kosmos, and which also must be eternal. The three realms were delineated by Okellos as having "two poles, man on earth, the gods in heaven. Merely for the sake of symmetry, as it were, the daemons --not evil spirits but beings intermediate between God and man -- occupy a middle position in the air, the realm between heaven and earth. They were not a product of Greek mythology, but of the belief in daemons that had sprung up in various parts of the Mediterranean world and the Near East."[22] The Athenian Tradition of Prometheus: Aeschylus and Plato[edit] The two major authors to have a distinctive influence on the development of the myths and legends surrounding the titan Prometheus during the Socratic era of greater Athens were Aeschylus and Plato. The two men wrote in highly distinctive forms of expression which for Aeschylus centered on his mastery of the literary form of Greek tragedy, while for Plato this centered on the philosophical expression of his thought in the form of the various dialogues he had written and recorded during his lifetime. Aeschylus and the Ancient Literary Aesthetics of Prometheus[edit] Prometheus Bound, perhaps the most famous treatment of the myth to be found among the Greek tragedies, is traditionally attributed to the 5th-century BC Greek tragedian Aeschylus.[23] At the center of the drama are the results of Prometheus' theft of fire and his current punishment by Zeus; the playwright's dependence on the Hesiodic source material is clear, though Prometheus Bound also includes a number of changes to the received tradition.[24] Before his theft of fire, Prometheus played a decisive role in the Titanomachy, securing victory for Zeus and the other Olympians. Zeus's torture of Prometheus thus becomes a particularly harsh betrayal. The scope and character of Prometheus' transgressions against Zeus are also widened. In addition to giving humankind fire, Prometheus claims to have taught them the arts of civilization, such as writing, mathematics, agriculture, medicine, and science. The Titan's greatest benefaction for humankind seems to have been saving them from complete destruction. In an apparent twist on the myth of the so-called Five Ages of Man found in Hesiod's Works and Days (wherein Cronus and, later, Zeus created and destroyed five successive races of humanity), Prometheus asserts that Zeus had wanted to obliterate the human race, but that he somehow stopped him. Heracles freeing Prometheus from his torment by the eagle (Attic black-figure cup, c. 500 BC)
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
1234 - 55 - 6789
LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Page 32 5
THE BALANCING ONE TWO THREE FOUR FIVE NINE EIGHT SEVEN SIX
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
V 5 FIVE 5 1 2 3 4 5V5 6 7 8 9 5 AS IN FIVE IS THE FULCRUM IN THE BALANCING OF THE NINE NUMBERS
NUMBERS RE-ARRANGED IN NUMERICAL ORDER ZERO THE OUGHT AS IN THOUGHT
NET ENTERS NETERS TEN
Higgs boson - Wikipedia The Higgs boson is an elementary particle in the Standard Model of particle physics. First suspected to exist in the 1960s, it is the quantum excitation of the Higgs field, a fundamental field of crucial importance to particle physics theory. Unlike other known fields such as the electromagnetic field, it has a non-zero constant ... Higgs boson The Higgs boson is an elementary particle in the Standard Model of particle physics. First suspected to exist in the 1960s, it is the quantum excitation of the Higgs field, a fundamental field of crucial importance to particle physics theory. Wikipedia Composition: Elementary particle Classification: Boson Symbol: H° Mass: 125.09±0.21 (stat.)±0.11 (syst.) GeV/c² (CMS+ATLAS) Electric charge: 0 e Discovered: Large Hadron Collider (2011–2013) Mean lifetime: 1.56×10-22 s (predicted)
LETTERS RE-ARRANGED IN NUMERICAL ORDER
JUST SIX NUMBERS Martin Rees 1999 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24
21:00 PM MESSAGE READS. 21ST DAY OF THE 21ST YEAR OF THE 21ST CENTURY Signaling theory is useful for describing behavior when two parties (individuals or organizations) have access to different information. Typically, one party, the sender, must choose whether and how to communicate (or signal) that information, and the other party, the receiver, must choose how to interpret the signal. In contract theory, signalling (or signaling; see spelling differences) is the idea that one party (termed the agent) credibly conveys some information about itself to another party (the principal
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
Signalling - definition of signalling by The Free Dictionary Define signalling. signalling synonyms, signalling pronunciation, signalling translation, English dictionary definition of signalling.
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
JUST SIX NUMBERS Martin Rees 1999 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24
Page 24 /25 ' "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
AS ABOVE SO BELOW THIS IS THE SEEN OF THE SCENE UNSEEN THE UNSEEN SCENE OF THE SCENE UNSEEN THIS IS THE SEEN AS BELOW SO ABOVE Martin Rees 1999 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
ONE 1 ONE EIGHT 8 EIGHT THREE 3 THREE SIX 6 SIX
THE GREAT PYRAMID ITS DIVINE MESSAGE AN ORIGINAL CO-ORDINATION OF HISTORICAL DOCUMENTS AND ARCHEOLOGICAL EVIDENCES D. Davidson and H. Aldersmith 1925 Page 279 "The resulting length for the Grand Gallery roof is 1836 P an important Pyramid dimension dealt with later."
HARMONIC 288 Bruce Cathie 1977 EIGHT THE MEASURE OF LIGHT : I Page 95 Page 95/97
THE TUTANKHAMUN PROPHECIES Maurice Cotterell 1999 Page194 Anderson's Constitutions of the Freemasons (In3) comments: Page 190 "The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9. Freemasons" for reasons we shall see, are said to be 'on the square'."
THE BIOLOGY OF DEATH Lyall Watson 1974 Page 49 "AS long ago as 1836, in a Manual of Medical Jurisprudence, this was said: Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases , or even decapitation are not really dead, but are only in conditions incompatible with the persistence life."
THE JUPITER EFFECT John Gribbin and Stephen Plagemann 1977 Page 122 : "Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since
AUTOBIOGRAPHY OF A YOGI Paramahansa Yogananda 1946 Book cover comments "I am grateful to you for granting me some insight into this fascinating world." - Thomas Mann" "As an eye witness recountal of the extraordinary lives and powers of modern Hindu saints, the book has importance both timely and timeless." - W. Y. Evans-Wentz, Orientalist Page 275 "In the gigantic concepts of Einstein, the velocity of light - 1863 miles per second - dominates the whole theory of relativity" 1863 - 1836
GODS OF THE DAWN THE MESSAGE OF THE PYRAMIDS AND THE TRUE STARGATE MYSTERY Peter Lemesurier 1997 Page 118 "With the entry into the Grand Gallery, all kinds of extraordinary things now start to happen"
JUST SIX NUMBERS Martin Rees 1999 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24
PLANET E PLANT E PLANET
......
CHEIRO'S BOOK OF NUMBERS Circa 1926 Page106 The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE QUESTION HAS BEEN ASKED AGAIN AND AGAIN IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Page 254 "...Is there in any sense an interstellar Rosetta Stone?
THE ELEMENTS OF THE GODDESS Caitlin Matthews 1989 Page38 "This ennead of aspects is endlessly adaptable for it is made up of nine, the most adjustable and yet essentially unchanging number. However one chooses to add up multiples of nine, for example 54, 72, 108, they always add up to nine"
THE ENNEAD 55555 ENNEAD ENNEA+D 55555 ENNEA+D THE ENNEAD 55555 ENNEAD
CREATION SEE REACTION SEE CREATION C REACTION C REACTION C CREATORS C REACTORS REACTORS SEE REACTORS
SOUL SO U LIVE SO U LEARN SO U LOVE
REAL REALITY REVEALED REALITY REAL
LOVE EVOLVE EVOLVE LOVE LOVE EVOLVE EVOLVE LOVE
SHAMANIC WISDOM IN THE PYRAMID TEXTS THE MYSTICAL TRADITION OF ANCIENT EGYPT Jeremy Naydler 2005 The Sarcophagus Chamber Texts Page 199 "Figure 7.11 shows a relief fragment from the pyramid temple of Unas depicting (in all probability) the king sitting in front of an offering table on which are arranged long slices of bread. In his left hand he holds the seshed cloth, which, as we have seen, was a symbol of the triumph of the human spirit over death.32"
THE SUN Tuesday, December 27, 2005 FRONT PAGE "IT WASN'T DEATH THAT WON THE DAY. HUMANITY TRIUMPHED"
(I Corinthians 15: 51-52) Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, at the last trumpet.
KEEPER OF GENESIS Page 254 Professor Sagan then offers a comparison that is highly apposite to our present inquiry. 'Today,' he says: Extraterrestrial intelligence will be elegant, complex, internally consistent and utterly alien.
RE 95 RE REARRANGED NUMERICALLY REARRANGED RE 95 RE
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Page 254 "...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have. That common language is science and mathematics. The laws of Nature are the same everywhere:..."
And as imagination bodies forth Midsummer Night's Dream, Act V, Scene 1 :|: Open Source Shakespeare
https://owlcation.com › Humanities The Greek Myth of the Wanderings of Io, the Woman Transformed to a Cow Updated on May 15, 2016 Sarah L Maguire Sarah has a PhD in Classical Civilisation from Swansea University. She continues to write on the Ancient World and other topics. 15 May 2016 - The Greek Myth of Io, turned into a cow by Zeus and pursued through the world by ... She continues to write on the Ancient World and other topics. ... Then the heifer began scratching with her hoof in the dust of the riverbank. ... The strait of the Bosphorus, now in Turkey was said to take its name as the place ... Hera, in turn, placed the cow in the custody of a herdsman called Argus, who was possessed of one hundred eyes in his head. Each day, Argus would drive poor Io to pasture, his at least some of his many eyes always upon her as she grazed, while at night the girl was tethered by the neck to an olive tree in the grove of the Heraion. One day, by chance, Argus brought Io to the meadow by her father's riverbank. Taking the opportunity, Io rushed up to her father and sisters and succeeded in getting their attention by her beauty and friendly demeanour. Soon her family were around her, petting her admiringly, not knowing, of course, that this was their beloved Io. Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field. As Inachus embraced Io and lamented her fate bitterly, the remorseless Argus came stamping up and drove the heifer away from her family to another pasture.
Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field.
LOOKING FOR THE ALIENS A PSYCHOLOGICAL, SCIENTIFIC AND IMAGINATIVE INVESTIGATION Peter Hough & Jenny Randles 1991 12 Page 98 Somewhere over the Interstellar Rainbow "In 1985, Glasgow University astronomer Professor Archie Roy was in buoyant mood. He told a journalist from the London Observer that, with new efforts to search the universe for intelligent signals, 'we can expect to make contact very quickly, probably within a decade.' He added that he thought civilizations were 'ten a penny' in the cosmos. A year later, in an interview with Paul Whitehead in Flying Saucer Reuiew (volume 31, number 3,1986) Professor Roy confirmed this view by saying, 'if we are the product of natural evolution, it is highly improbable that we are alone in the universe.' Presumably this leaves the door open just in case we are not solely the product of natura1 processes (as scientists understandably assume), but are also the creation of a mystic force, otherwise known as God. Roy actively pursues his broad1y based interest in this search. He subsequently became associated with Flying Saucer Review, and he has also become an active researcher and spokesperson in the heated debate over the potential 'alien' messages said by some to lie behind those crop circles recently found dotting the rural landscapes of our world. For instance, in 1981 Michael Papagiannis, of the astronomy department at Boston University, said that: The euphoric optimism of the 'sixties and early 'seventies that communication with extraterrestrial civilizations seemed quite possible is being slowly replaced in the last couple of years by a pessimistic acceptance that we might be the only technological civilization in the entire galaxy. One can hardly find more polarized opinions than these, and they represent a crucial debate that increasingly dominates the field. While there seems to be a gut reaction based on deductive logic shared by most scientists, implying that life should be 'out there' in great abundance, there is mounting concern at our continued failure to find it. Long before we understood the universe in any detail, we dreamt about this quest for alien life, and, as we have seen, still speculate on /Page 99 / what forms such beings might take. When science fiction became popular during the last century, we even began to wonder how we might establish contact. Early ideas were ingenious, but impractical: such as building a giant mirror and using sunlight to send Morse-code signals to the (then still plausible) inhabitants of the moon or Mars. Of course, the limitations of physics meant that this could never work, even if there were Martians to see the signals. Only the brightest light that we can produce (a nuclear explosion) is potentially visible from another world and this lasts such a brief time that it is hardly likely to produce incontrovertible proof of life on earth. Alien scientists would dismiss any sightings just as freely as ours now reject claims about UFO appearances. Another problem concerned the code to be used. How could the Martians have recognized the message, even if they had been able to see it? To thcm it would have been a meaningless series of flashes. How would they have unravelled any meaning behind it? This problem exists even if it is assumed (as it nearly always was back then) that Martians, although probably looking like bug-eyed monsters, would still think like human beings. The truth is surely that aliens would be alien in every way and their thought processes would not work in the same manner as ours. That said, the chances of any message from us to them being remotely comprehensible appear to be feeble. In science-fiction stories and films, such a problem is largely ignored, but that is merely an expediency to help the plot along. We suspend scientific logic to accommodate the story line. However, in any real search for life in the universe, we cannot afford to ignore such scientific reasoning. This complicates matters so much that one or two researchers even think it is a forlorn task. We will never communicate with an alien intelligence, even if we do come across one by chance. The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse. Page 99 "The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse".
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE Duncan Lunan 1974 a liberating adventure for mankind or a disaster Page 219 Planetary contact 3(c) - intelligence unrecognizable by physical form. "There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse.. Unforunately, the man with the gun is illiterate - "another of those steers that do a crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a non-human body; could there be intelligences like Arthur C. Clarke's Atheleni,12 unable to develop technology until they meet a race gifted with hands? "Dr Lilly' experiments suggested..."
SIMULATIONS OF GOD THE SCIENCE OF BELIEF John Lilly 1975 Page xi "I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Mmm mmm mmm mmm mmm mmm mmm mmm mmm. https://www.youtube.com/watch?v=rFWt3sbCte4
FIRST COTACT AS AND WHEN
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Page 254 "...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have. That common language is science and mathematics. The laws of Nature are the same everywhere:..."
And as imagination bodies forth Midsummer Night's Dream, Act V, Scene 1 :|: Open Source Shakespeare
https://owlcation.com › Humanities The Greek Myth of the Wanderings of Io, the Woman Transformed to a Cow Updated on May 15, 2016 Sarah L Maguire Sarah has a PhD in Classical Civilisation from Swansea University. She continues to write on the Ancient World and other topics. 15 May 2016 - The Greek Myth of Io, turned into a cow by Zeus and pursued through the world by ... She continues to write on the Ancient World and other topics. ... Then the heifer began scratching with her hoof in the dust of the riverbank. ... The strait of the Bosphorus, now in Turkey was said to take its name as the place ... Hera, in turn, placed the cow in the custody of a herdsman called Argus, who was possessed of one hundred eyes in his head. Each day, Argus would drive poor Io to pasture, his at least some of his many eyes always upon her as she grazed, while at night the girl was tethered by the neck to an olive tree in the grove of the Heraion. One day, by chance, Argus brought Io to the meadow by her father's riverbank. Taking the opportunity, Io rushed up to her father and sisters and succeeded in getting their attention by her beauty and friendly demeanour. Soon her family were around her, petting her admiringly, not knowing, of course, that this was their beloved Io. Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field. As Inachus embraced Io and lamented her fate bitterly, the remorseless Argus came stamping up and drove the heifer away from her family to another pasture.
Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field.
LOOKING FOR THE ALIENS A PSYCHOLOGICAL, SCIENTIFIC AND IMAGINATIVE INVESTIGATION Peter Hough & Jenny Randles 1991 12 Page 98 Somewhere over the Interstellar Rainbow "In 1985, Glasgow University astronomer Professor Archie Roy was in buoyant mood. He told a journalist from the London Observer that, with new efforts to search the universe for intelligent signals, 'we can expect to make contact very quickly, probably within a decade.' He added that he thought civilizations were 'ten a penny' in the cosmos. A year later, in an interview with Paul Whitehead in Flying Saucer Reuiew (volume 31, number 3,1986) Professor Roy confirmed this view by saying, 'if we are the product of natural evolution, it is highly improbable that we are alone in the universe.' Presumably this leaves the door open just in case we are not solely the product of natura1 processes (as scientists understandably assume), but are also the creation of a mystic force, otherwise known as God. Roy actively pursues his broad1y based interest in this search. He subsequently became associated with Flying Saucer Review, and he has also become an active researcher and spokesperson in the heated debate over the potential 'alien' messages said by some to lie behind those crop circles recently found dotting the rural landscapes of our world. For instance, in 1981 Michael Papagiannis, of the astronomy department at Boston University, said that: The euphoric optimism of the 'sixties and early 'seventies that communication with extraterrestrial civilizations seemed quite possible is being slowly replaced in the last couple of years by a pessimistic acceptance that we might be the only technological civilization in the entire galaxy. One can hardly find more polarized opinions than these, and they represent a crucial debate that increasingly dominates the field. While there seems to be a gut reaction based on deductive logic shared by most scientists, implying that life should be 'out there' in great abundance, there is mounting concern at our continued failure to find it. Long before we understood the universe in any detail, we dreamt about this quest for alien life, and, as we have seen, still speculate on /Page 99 / what forms such beings might take. When science fiction became popular during the last century, we even began to wonder how we might establish contact. Early ideas were ingenious, but impractical: such as building a giant mirror and using sunlight to send Morse-code signals to the (then still plausible) inhabitants of the moon or Mars. Of course, the limitations of physics meant that this could never work, even if there were Martians to see the signals. Only the brightest light that we can produce (a nuclear explosion) is potentially visible from another world and this lasts such a brief time that it is hardly likely to produce incontrovertible proof of life on earth. Alien scientists would dismiss any sightings just as freely as ours now reject claims about UFO appearances. Another problem concerned the code to be used. How could the Martians have recognized the message, even if they had been able to see it? To thcm it would have been a meaningless series of flashes. How would they have unravelled any meaning behind it? This problem exists even if it is assumed (as it nearly always was back then) that Martians, although probably looking like bug-eyed monsters, would still think like human beings. The truth is surely that aliens would be alien in every way and their thought processes would not work in the same manner as ours. That said, the chances of any message from us to them being remotely comprehensible appear to be feeble. In science-fiction stories and films, such a problem is largely ignored, but that is merely an expediency to help the plot along. We suspend scientific logic to accommodate the story line. However, in any real search for life in the universe, we cannot afford to ignore such scientific reasoning. This complicates matters so much that one or two researchers even think it is a forlorn task. We will never communicate with an alien intelligence, even if we do come across one by chance. The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse. Page 99 "The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse".
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE Duncan Lunan 1974 a liberating adventure for mankind or a disaster Page 219 Planetary contact 3(c) - intelligence unrecognizable by physical form. "There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse.. Unforunately, the man with the gun is illiterate - "another of those steers that do a crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a non-human body; could there be intelligences like Arthur C. Clarke's Atheleni,12 unable to develop technology until they meet a race gifted with hands? "Dr Lilly' experiments suggested..."
SIMULATIONS OF GOD THE SCIENCE OF BELIEF John Lilly 1975 Page xi "I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Mmm mmm mmm mmm mmm mmm mmm mmm mmm. https://www.youtube.com/watch?v=rFWt3sbCte4
THE SCULPTURE OV VIBRATIONS 1971
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Tonight the rain is falling Mmm mmm mmm mmm mmm mmm mmm mmm mmm.
ADVENT 2177 ADVENT
JOSEPH AND HIS BROTHERS Thomas Mann 1875-1955 Page 935 "Come nearer, my friend," he said, as the bee studded curtain closed behind them, "pray come close to me, dear Khabiru from the Retenu, fear not, nor startle in your step, come quite close to me! This is the mother of god, Tiy, who lives a million years. And I am Pharaoh. But think no more of that, lest it make you fearful. Pharaoh is God and Man, but sets as much store by the second as the first, yes he rejoices, sometimes his rejoicing amounts to defiance and scorn that he is a man like all men, seen from one side; he rejoices to snap his fingers at those sour faces who would have him bear himself uniformly as God
SIMULATIONS OF GOD THE SCIENCE OF BELIEF John Lilly 1975 Page xi bottom line (30th) "I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
YESTERDAY TODAY TOMORROW
LETTERS TRANSPOSED INTO NUMBER RE-ARRANGED IN NUMERICAL ORDER
YESTERDAY TODAY TOMORROW
YESTERDAY TODAY TOMORROW
HOLY BIBLE REVELATION Chapter 21 V 1-7 Page 1351 A New Heaven and a New Earth 1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. FOR SON ALSO READ DAUGHTER FOR DAUGHTER ALSO READ SON
HOW GREAT THOU ART MY GOD HOW GREAT THOU ART
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH
The Compassionate The Forgiving The Powerful The Merciful The Grateful The Domin~nt The King / Sovereign The High The Giver The Holy The Great The Retarder The Source of Peace The Preserver The First The Giver of Faith The Protector The Last The Overall Protector The Reckoner The Manifest The Strong The Sublime The Hidden The Almighty The Bountiful The Governor The Majestic The Watcher The High Exalted The Creator The Responsive The Righteous The Maker The Infinite The Relenting The Fashioner The Wise The Forgiver " The Great Forgiver The Loving The Avenger / Page 215 The Dominant The Glorious The Compassionate The Bestower The Resurrector The Ruler of the Kingdom The Provider The Witness The Lord of. Majesty and Bounty The Opener The True The Equitable The All-Knowing The Advocate The Gatherer The Restrainer The Most Strong The Self-Sufficient The Extender The Firm The Enricher The Humbler The Patron The Bestower The Exalter The Praiseworthy The Withholder The Empowerer The Numberer The Propitious The Humiliator The Commencer The Distresser The All-Hearing The Restorer The Light The All-Seeing The Giver of Life The Guide The Judge The One Who Gives Death The Eternal The Just The Living One The Everlasting The Kindly One The Self-Subsisting The Heir The Gracious The Perceiver The Guide to the Right Path The Clement The One The Patient
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH Allah The Mighty The Independent ALLAH THE MIGHTY THE INDEPENDENT The Compassionate The Forgiving The Powerful THE COMPASSIONATE THE FORGIVING THE POWERFUL The Merciful The Grateful The Dominant THE MERCIFUL THE GRATEFUL THE DOMINANT The King Sovereign The High The Giver THE KING SOVEREIGN THE HIGH THE GIVER The Holy The Great The Retarder THE HOLY THE GREAT THE RETARDER The Source of Peace The Preserver The First THE SOURCE OF PEACE THE PRESERVER THE FIRST The Giver of Faith The Protector The Last THE GIVER OF FAITH THE PROTECTOR THE LAST The Overall Protector The Reckoner The Manifest THE OVERALL PROTECTOR THE RECKONER THE MANIFEST The Strong The Sublime The Hidden THE STRONG THE SUBLIME THE HIDDEN The Almighty The Bountiful The Governor THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR The Majestic The Watcher The High Exalted THE MAJESTIC THE WATCHER THE HIGH EXALTED The Creator The Responsive The Righteous THE CREATOR THE RESPONSIVE THE RIGHTEOUS The Maker The Infinite The Relenting THE MAKER THE INFINITE THE RELENTING The Fashioner The Wise The Forgiver THE FASHIONER THE WISE THE FORGIVER The Great Forgiver The Loving The Avenger / Page 215 THE GREAT FORGIVER THE LOVING THE AVENGER /Page 215 The Dominant The Glorious The Compassionate THE DOMINANT THE GLORIOUS THE COMPASSIONATE The Bestower The Resurrector The Ruler of the Kingdom THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM The Provider The Witness The Lord of, Majesty and Bounty THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY The Opener The True The Equitable THE OPENER THE TRUE THE EQUITABLE The All-Knowing The Advocate The Gatherer THE ALL KNOWING THE ADVOCATE THE GATHERER The Restrainer The Most Strong The Self-Sufficient THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT The Extender The Firm The Enricher THE EXTENDER THE FIRM THE ENRICHER The Humbler The Patron The Bestower THE HUMBLER THE PATRON THE BESTOWER The Exalter The Praiseworthy The Withholder THE EXALTER THE PRAISWORTHY THE WITHHOLDER The Empowerer The Numberer The Propitious THE EMPOWERER THE NUMBERER THE PROPITIOUS The Humiliator The Commencer The Distresser THE HUMILIATOR THE COMMENCER THE DISTRESSER The All Hearing The Restorer The Light THE ALL HEARING THE RESTORER THE LIGHT The All Seeing The Giver of Life The Guide THE ALL SEEING THE GIVER OF LIFE THE GUIDE The Judge The One Who Gives Death The Eternal THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL The Just The Living One The Everlasting THE JUST THE LIVING ONE THE EVERLASTING The Kindly One The Self-Subsisting The Heir THE KINDLY ONE THE SELF SUBSISTING THE HEIR The Gracious The Perceiver The Guide to the Right Path THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH The Clement The One The Patient THE CLEMENT THE ONE THE PATIENT
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214/Page 215 NAMING THE 99 NAMES OF ALLAH
ALLAH THE MIGHTY THE INDEPENDENT THE COMPASSIONATE THE FORGIVING THE POWERFUL THE MERCIFUL THE GRATEFUL THE DOMINANT THE KING SOVEREIGN THE HIGH THE GIVER THE HOLY THE GREAT THE RETARDER THE SOURCE OF PEACE THE PRESERVER THE FIRST THE GIVER OF FAITH THE PROTECTOR THE LAST THE OVERALL PROTECTOR THE RECKONER THE MANIFEST THE STRONG THE SUBLIME THE HIDDEN THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR THE MAJESTIC THE WATCHER THE HIGH EXALTED THE CREATOR THE RESPONSIVE THE RIGHTEOUS THE MAKER THE INFINITE THE RELENTING THE FASHIONER THE WISE THE FORGIVER THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY THE OPENER THE TRUE THE EQUITABLE THE ALL KNOWING THE ADVOCATE THE GATHERER THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT THE EXTENDER THE FIRM THE ENRICHER THE HUMBLER THE PATRON THE BESTOWER THE EXALTER THE PRAISWORTHY THE WITHHOLDER THE EMPOWERER THE NUMBERER THE PROPITIOUS THE HUMILIATOR THE COMMENCER THE DISTRESSER THE ALL HEARING THE RESTORER THE LIGHT THE ALL SEEING THE GIVER OF LIFE THE GUIDE THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL THE JUST THE LIVING ONE THE EVERLASTING THE KINDLY ONE THE SELF SUBSISTING THE HEIR THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH THE CLEMENT THE ONE THE PATIENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT
IN THE NAME OF ALLAH THE MERCIFUL THE COMPASSIONATE
HOLY BIBLE Scofield References ISAIAH C 9 V2 Page 721 THE PEOPLE THAT WALKED IN DARKNESS HAVE SEEN A GREAT LIGHT: THEY THAT DWELL IN THE LAND OF THE SHADOW OF DEATH, UPON THEM HATH THE LIGHT SHINED
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME.
HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX
VARIATIONS ON A THEME
"HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING"
COUNT
"THE NUMBER OF THE BEAST"
"FOR IT IS THE NUMBER OF A MAN"
AND
"HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX"
Our Father, who art in heaven hallowed be thy Name,
After this manner therefore pray ye: Our Father which art in heaven, ... Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. ... bible.cc/matthew/6-9.htm
Matthew 6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
THE LORDS PRAYER OUR FATHER, WHO ART IN HEAVEN HALLOWED BE THY NAME, THY KINGDOM COME, THY WILL BE DONE, ON EARTH AS IT IS IN HEAVEN GIVE US THIS DAY OUR DAILY BREADAND FORGIVE US OUR TRESPASSES, AS WE FORGIVE THOSE WHO TRESPASS AGAINST US, AND LEAD US NOT INTO TEMPTATION BUT DELIVER US FROM EVIL, FOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY, FOR EVER AND EVER, AMEN.
OUR FATHER WHO ART IN HEAVEN
TRANSPOSED LETTERS RE-ARRANGED NUMERICALLY
THE LORDS PRAYER Our Father, who art in heaven,
THE HOLY BIBLE Scofield References Page 999 Chapter 5. A.D.31. The sermon on the mount. (Cf; k Lk. 6. 20-49.) "AND seeing the multitudes. he went up into a mountain: and when he was set, his disciples came unto him: 2. And he opened his mouth, and taught them. saying, 3. Blessed are the poor in spirit: for their's is the kingdom of heaven. 4. Blessed are they that mourn: for they shall be comforted. . 5. Blessed are the meek: for they shall inherit the earth. 6. Blessed are they which do hun-ger and thirst after righteousness:for they shall.be filled. 7. Blessed are the merciful: for they shall obtain mercy. 8. Blessed are the pure in heart: for they shall see God. 9. Blessed are the peacemakers: for they shall be called the children of God. 10. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. 11. Blessed are ye. when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Similitudes of the believer. (Cf. Mk. 4. 21-23; Lk. 8.
16-18.) 14.Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel. but on a candlestick; / page 1000 / and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good, works, and glorify your Father which is in heaven. Relation of Christ to the law. 18. For verily I say unto you, Till, heaven and earth pass, away one jot or one tittle shall in no wise pass from bthe law, till all be fulfilled. 19. Whosoever therefore shall break one of these least command-ments, and shall teach men so, he shall be called the least in the king-dom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of hea-ven. 21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22. But I say unto you, That who-soever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23. Therefore if thou bring thy gift to the altar. and there rememberest that thy brother hath ought against thee; 24. Leave there thy gift before the altar, and go thy way; first be rec- / Page 1001 / onciled with to thy brother, and then come and offer thy gift. 25. Agree with thine aadversary quickly, whiles thou art in the way with him; lest at any time the ad-versary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast bpaid the uttermost farthing. 27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28. But I say unto you, That who-soever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29. And if thy right eye offend thee pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish. and not that thy whole body should be cast into hell. 30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Jesus and divorce. (Cf. Mt. 19. 3- If; Mk. 10.2-12; 1
Cor. 7.10-15.) 32. But I say unto you, That who-soever shall put away his wife, sav-ing. for the cause of fornication, causeth her to commit adultery: J and whosoever shall marry her that is divorced committeth adul-tery. 33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34. But say unto you, Swear not at all; neither by heaven; for it is God's throne: 35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37. But let your communication be, Yea, yea; Nay, nay: for what-soever is more than these cometh of evil. 38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee and from him that would borrow thee turn not thou away. 43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you., Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the un-just. 46 For if ye love them which love you, what reward have ye? do not even the publicans thesame? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? . 48 Be ye therefore perfect, even as your Father which is in heaven is perfect. "
AND THE SPIRIT AND THE BRIDE SAY COME AND LET HIM THAT HEARETH SAY COME AND LET HIM THAT IS ATHIRST COME AND WHOSOEVER WILL LET HIM TAKE THE WATER OF LIFE FREELY
TRANSPOSED LETTERS RE-ARRANGED NUMERICALLY
I ASKED THE DIVINE ORACLE THAT QUESTION YOU KNOW THAT QUESTION THE ORACLE ANSWERED THAT QUESTION THUS O NAMUH I THAT I THAT I AM IS SICKENED UNTO THE DEATH OF YOUR LIVING SACRIFICES
I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I I ALWAYS AM
GOD WITH US 123456789 987654321 US WITH GOD
LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER
LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER
HOLY BIBLE Scofield References Psalm 14 1To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
THE FOOLS SAY THERE IS NO GOD
HOLY BIBLE THE REVELATION OF SAINT JOHN THE DIVINE Scofield References Page 1353 Chapter 22 Verse 21 1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4 And they shall see his face; and his name shall be in their foreheads. 5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. 6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. 7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. 8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. 9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13 I am Alpha and Omega, the beginning and the end, the first and the last. 14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. 21 The grace of our Lord Jesus Christ be with you all. Amen. THE END
AMEN THE NAME THE NAME AMEN
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